Black slavery in black Africa by black slavers; Henry Louis Gates
I’m going to print an excerpt from a 2010 opinion piece, published in the NY Times, written by Henry Louis Gates.
It’s a stunner.
It describes black slavery in black Africa, a “forbidden subject.”
Black scholar and historian, Henry Louis Gates, isn’t some unknown lightweight. Many people are aware of him from his genealogy show on PBS. Or his professorship at Harvard. Or his many books. Or his famous 2009 arrest, outside his own home, by a Cambridge cop, who thought Gates was breaking in—which resulted in the highly publicized “summit” at the White House—Obama, Gates, and the cop sitting down, chatting, and drinking a beer.
But before I print the excerpt from Gates’ NY Times piece, which describes the black slave trade in Africa, I want to publish a reaction to it—written by the well-known late political and jazz writer, Stanley Crouch.
Crouch, a black man, took no prisoners in conversation or in print. You might say he was famous for being avoided by ideologues and other superficial types. He backed down from no one.
This is part of what Crouch wrote in response to Gates’ opinion piece in the Times:
“But it was a sad day for the racial gloom industry when Skip [Henry Louis] Gates took out a licking stick and brought it to the editorial page of the New York Times. His short essay left thick welts of the hard, truth-telling blues on the rumps of wilfully ignorant or inaccurate academicians. Those most disturbed by the humanizing elements of the facts are usually ideologues who have made careers peddling a convenient simplification of the African slave trade that breaks down into an irresponsible cartoon about good guys and bad guys.”
“Such people have never been able to address the backward and evil elements of African culture that are stubbornly in place and remain fused to all of the elements that deliver universal clarity about the mournful unpredictability of human life. This is difficult information for children to absorb; they prefer cartoons that make everything seem simple. With its many cultures and peoples, Africa is anything but simple. So the slave trade was very different from a soap opera.”
“Ideologues have resisted this because ideology is always at war with humanity. In what Langston Hughes called ‘the quarter of the Negroes,’ the ideologue has a preference for overwhelmed African victims and overwhelming European and white American victimizers. Africans do not show any fewer human traits than any others and show no worse ones when evil is found to exhibit itself with the same level of ruthlessness or paranoid hysteria that we see everywhere else in the world.”
“To reduce Africans to no more than victims, whether they drove the slave trade or not, is to exclude them from the timeless themes that have no nation and no particular address. Getting beyond simple-minded notions of good and evil is one of the big tasks of our time and is, as usual, being addressed by major writers and thinkers the world over. We have seen them rise to prominence as they have spoken with the bullets of hard facts attempting to mortally wound the dragons of totalitarianism—religious, political, or neither—wherever they have appeared.”
“Robert Penn Warren once said to Albert Murray in South to a Very Old Place that American slavery was no more than a terrible human business, and every element of it was defined by the intricate human shortcomings or virtues of those involved on either side of the issue. But those selling academic smack on our campuses never even approach what Gates makes clear in his New York Times editorial…”
“But inconvenient truths are contrary to the rules of the game and academic smack dealers, like all hustlers, are never less than ‘true to the game.’ That game is based in a sadomasochistic ritual where white people pay to be whipped then gleefully pass out appointments and tenure to the most vociferous and those most popular with students. Students are important trumps in this game because they are marks who love to play the alienated parts passed on to them from rock-and-roll entertainment.”
“As more intestinal fortitude starts rising up, the smack dealers in the universe of higher education might now begin to feel that fissures are shooting up the walls of white guilt and black gullibility which protected them for all too many years.”
And with that brutal and fairy-tale destroying intro, here is an excerpt from Henry Louis Gates’ NY Times Opinion piece, April 22, 2010, “Ending the Slavery Blame-Game”. (Note: I find nothing substantial in Gates’ piece about black slavery in Africa before the white man ever appeared there. That is another subject I may comment on at another time.)
Henry Louis Gates: “While we are all familiar with the role [in slavery] played by the United States and the European colonial powers like Britain, France, Holland, Portugal and Spain, there is very little discussion of the role Africans themselves played. And that role, it turns out, was a considerable one, especially for the slave-trading kingdoms of western and central Africa. These included the Akan of the kingdom of Asante in what is now Ghana, the Fon of Dahomey (now Benin), the Mbundu of Ndongo in modern Angola and the Kongo of today’s Congo, among several others.”
“For centuries, Europeans in Africa kept close to their military and trading posts on the coast. Exploration of the interior, home to the bulk of Africans sold into bondage at the height of the slave trade, came only during the colonial conquests, which is why Henry Morton Stanley’s pursuit of Dr. David Livingstone in 1871 made for such compelling press: he was going where no (white) man had gone before.”
“How did slaves make it to these coastal forts? The historians John Thornton and Linda Heywood of Boston University estimate that 90 percent of those shipped to the New World were enslaved by Africans and then sold to European traders. The sad truth is that without complex business partnerships between African elites and European traders and commercial agents, the slave trade to the New World would have been impossible, at least on the scale it occurred.”
“Advocates of reparations for the descendants of those slaves generally ignore this untidy problem of the significant role that Africans played in the trade, choosing to believe the romanticized version that our ancestors were all kidnapped unawares by evil white men, like Kunta Kinte was in ‘Roots.’ The truth, however, is much more complex: slavery was a business, highly organized and lucrative for European buyers and African sellers alike.”
“The African role in the slave trade was fully understood and openly acknowledged by many African-Americans even before the Civil War. For Frederick Douglass, it was an argument against repatriation schemes for the freed slaves. ‘The savage chiefs of the western coasts of Africa, who for ages have been accustomed to selling their captives into bondage and pocketing the ready cash for them, will not more readily accept our moral and economical ideas than the slave traders of Maryland and Virginia,’ he warned. ‘We are, therefore, less inclined to go to Africa to work against the slave trade than to stay here to work against it’.”
“To be sure, the African role in the slave trade was greatly reduced after 1807, when abolitionists, first in Britain and then, a year later, in the United States, succeeded in banning the importation of slaves. Meanwhile, slaves continued to be bought and sold within the United States, and slavery as an institution would not be abolished until 1865. But the culpability of American plantation owners neither erases nor supplants that of the African slavers. In recent years, some African leaders have become more comfortable discussing this complicated past than African-Americans tend to be.”
“In 1999, for instance, President Mathieu Kerekou of Benin astonished an all-black congregation in Baltimore by falling to his knees and begging African-Americans’ forgiveness for the ‘shameful’ and ‘abominable’ role Africans played in the trade. Other African leaders, including Jerry Rawlings of Ghana, followed Mr. Kerekou’s bold example.”
“Our new understanding of the scope of African involvement in the slave trade is not historical guesswork. Thanks to the Trans-Atlantic Slave Trade Database, directed by the historian David Eltis of Emory University, we now know the ports from which more than 450,000 of our African ancestors were shipped out to what is now the United States (the database has records of 12.5 million people shipped to all parts of the New World from 1514 to 1866). About 16 percent of United States slaves came from eastern Nigeria, while 24 percent came from the Congo and Angola.”
“Through the work of Professors Thornton and Heywood, we also know that the victims of the slave trade were predominantly members of as few as 50 ethnic groups. This data, along with the tracing of blacks’ ancestry through DNA tests, is giving us a fuller understanding of the identities of both the victims and the facilitators of the African slave trade.”
“For many African-Americans, these facts can be difficult to accept. Excuses run the gamut, from ‘Africans didn’t know how harsh slavery in America was’ and ‘Slavery in Africa was, by comparison, humane’ or, in a bizarre version of ‘The devil made me do it,’ ‘Africans were driven to this only by the unprecedented profits offered by greedy European countries’.”
“But the sad truth is that the conquest and capture of Africans and their sale to Europeans was one of the main sources of foreign exchange for several African kingdoms for a very long time. Slaves were the main export of the kingdom of Kongo; the Asante Empire in Ghana exported slaves and used the profits to import gold. Queen Njinga, the brilliant 17th-century monarch of the Mbundu, waged wars of resistance against the Portuguese but also conquered polities as far as 500 miles inland and sold her captives to the Portuguese. When Njinga converted to Christianity, she sold African traditional religious leaders into slavery, claiming they had violated her new Christian precepts.”
“Did these Africans know how harsh slavery was in the New World? Actually, many elite Africans visited Europe in that era, and they did so on slave ships following the prevailing winds through the New World. For example, when Antonio Manuel, Kongo’s ambassador to the Vatican, went to Europe in 1604, he first stopped in Bahia, Brazil, where he arranged to free a countryman who had been wrongfully enslaved.”
“African monarchs also sent their children along these same slave routes to be educated in Europe. And there were thousands of former slaves who returned to settle Liberia and Sierra Leone. The Middle Passage, in other words, was sometimes a two-way street. Under these circumstances, it is difficult to claim that Africans were ignorant or innocent.”
“Given this remarkably messy history, the problem with reparations may not be so much whether they are a good idea or deciding who would get them; the larger question just might be from whom they would be extracted.”
—end of Gates’ opinion piece—
Can you imagine what a real conversation about slavery—minus the massive false ideology—would sound and look like?
Many such conversations would start to clear the foul air surrounding the black-white propaganda war that has penetrated America to its core.
— Jon Rappoport
(The latest Episode of Rappoport Podcasts — Episode 8 — “My Early Years in Journalism: Finding my voice and a future; the strange trip and the heroes” — is up. To listen, click here. To learn more about This Episode of Rappoport Podcasts, click here.)
Subscribe to Jon Rappoport
The hottest takes on culture